Everything about The Analects Of Confucius totally explained
The
Analects, also known as the
Analects of Confucius, are a record of the words and acts of the central
Chinese thinker and philosopher
Confucius and his
disciples, as well as the discussions they held. The Chinese title literally means "discussion over [Confucius'] words."
Written during the
Spring and Autumn Period through the
Warring States Period (ca.
479 BC -
221 BC), the
Analects is the representative work of
Confucianism and continues to have a tremendous influence on Chinese and
East Asian thought and values today.
History and versions
The
Analects were written over a period of 30 to 50 years. Begun some time during the
Spring and Autumn Period, the work was probably finished during the
Warring States Period, though the exact publication date of the first complete
Analects can't be pinpointed. Much as the
Republic purports to be a collection of
Socrates' discussions but actually contains original material from his disciple
Plato, the
Analects were almost certainly penned and compiled by disciples and second-generation disciples of
Confucius, albeit being mostly about Confucius himself and his thought.
Chapters in the
Analects are grouped by individual themes. However, the chapters are not arranged in any sort of way so as to carry a continuous stream of thought or idea. In fact, the sequence of the chapters could be said to be completely random, with the themes of adjacent chapters completely unrelated to each other.
Moreover, central themes recur repeatedly in different chapters, sometimes in exactly the same wording and sometimes with small variations. This has led some to believe that the book wasn't written by a single individual, but was the collective effort of many. However, the final editors of the
Analects were likely disciples of
Zengzi, who was one of the most established students of Confucius.
A later version of the analects written on bamboo strips from before 55 BC was discovered at
Dingzhou/Dingxian in
Hebei province in 1973 and published in 1997. Although fragmentary, the version could shed considerable light on the textual tradition of the Analects if its readings were ever fully employed in a critical edition.
Towards the late
Western Han Dynasty,
Zhang Yu, who was a teacher of
Emperor Cheng, combined the
Lu and
Qi versions of
Analects but kept to the number of chapters in the
Lu Analects. Zhang's version then came to be known as the
Marquis Zhang Analects, which is largely the version we know today.
E. Bruce Brooks and
Taeko Brooks in their work
The Original Analects suggests an alternative interpretation of the chapters' organization, based on language usage patterns within the text. This work suggests that the text of the Analects as we've received them is heavily accreted, and represents the additions of many generations of school heads. Due to the changing political, social, and cultural environments, different heads of the Confucian school chose to praise or denigrate different of their predecessors, and even described very different social practices and ritual environments. Brooks and Brooks view a subset of Analects 4 as representing the ideas of the original Confucius, who lived during a time when the traditional bonds of a warrior-based, personality-based society were breaking down to change to a more mediated society with a broader nobility from the old military elite and with less direct access to the king: these early chapters represent the old military ethic of extreme faithfulness to superiors and paternal care for inferiors, with almost no emphasis on mannered ritual, as chronologically later chapters might suggest.
Influence and significance
Since Confucius' time, the
Analects has heavily influenced the philosophy and moral values of
China and later other
East Asian countries as well. Together with the other three volumes of the
Four Books, it taught the basic Confucian values including propriety (禮/礼), righteousness, loyalty and filial piety, all centered about the central thought of Confucius – humanity .
For almost two thousand years,the
Analects had also been the fundamental course of study for any Chinese scholar, for a man wasn't considered morally upright or enlightened if he didn't study Confucius' works. The
imperial examination, started in the
Jin Dynasty and eventually abolished in the dying years of the
Qing Dynasty, emphasized Confucian studies and expected candidates to quote and apply the words of Confucius in their essays.
The Analects of Confucius has also been
translated into many languages,
most notably into English by
Arthur Waley,
Charles Muller and
William Edward Soothill.
Portions were translated into
Latin by
Western Christian missionaries
in the late
16th century.
A particular point of interest lies in Chapter 10 of the book, which contains detailed descriptions of Confucius' behaviors in various daily activities. This has been pointed at by
Voltaire and
Ezra Pound to show how much Confucius was a mere human.
Simon Leys, who recently translated the
Analects into English and French, said that the book may well have been the first in human history to describe the life of an individual, historic personage. Similarly,
Elias Canetti writes: "Confucius'
Conversations are the oldest complete intellectual and spiritual portrait of a man. It strikes one as a modern book; everything it contains and indeed everything it
lacks is important." (
Consicence of Words, p. 173.)
Further Information
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